مال کی عرفی و شرعی حقیقت اور فقہی تقسيمات کا تحقیقی جائزہ: ائمہ اربعہ کی آراء کی روشنی میں

Abstract

The reality of wealth, has the Sharia and the dictionary determined? Or it is related to the name of each era. There may be many things that were not a source of wealth in any era, nor did they have any need or importance, but in later times the same thing has definitely become a source of wealth, for example. Sand and soil, which was not considered wealth in the Salaf, but today it is a source of wealth and also a human need. The jurists did not consider soil as wealth, but today it is a valuable resource.

As a result of this, the practice is increasing rapidly that the land owners either build multi-storied flats and sell them in such a way that the value of each floor and the extent to which the houses dominate the space are sold by different people with all the rights. Goes or the right to build a lower floor is sold to one person with the right to build a house above it to another person and to a third person above it. Before this, there was no concept of buying and selling it, but today, due to the diversity of resources and means, they have become worthy of saving. Due to the common use of them, they have become desirable. Therefore, today they should definitely be considered as wealth, the sale and purchase of which cannot be considered illegal. Questions are emerging in this era. And since in the Qur'an and Hadith, the reality of wealth and its definition are not there It has not been specifically used for any meaning that is separate from its literal meaning and meaning, rather, the meaning and meaning in which wealth was used in the time of the revelation of the Qur'an, has been used in the same meaning in the Book and Sunnah. Therefore, in the article under review, the jurists' views on the nickname and Shariah reality, types and definitions of wealth have been mentioned in detail.