Social isolation and destruction on the part of blaming in contemporary time, in the light of shariah

Abstract

When the Holy prophet Muhammad (SAW) came into this world, the society was indulged in endless social and moral illnesses. Due to these illnesses, people of that time were on the edge of destruction. Everyone had a headache from it, but it was difficult for them to detach themselves from it. In these situations, ALLAH sends Holy prophet (PBUH) upon to humanity as Rahmat-ul-lil-alameen. He (PBUH) dragged out the people from this mean situation, in which they were imprisoned. One of the important of these illnesses was “blaming”, which is the sole of destruction and ruin for the society. The intensity of this social illness can be measured that it was strictly prohibited by Him (SAW) to Ummah. In the contemporary world, human is again seen to be indulged into same moral illnesses of ignorance i.e. blaming. Moreover, just not only the common man, but also the political and religious people have been enslaved by this illness. On the political ground, for oppressing and weakening an opponent, this disaster is used to assure their silence. In the same manner, on religious platforms, it is also used to oppress confronting person of another religious sect in order to press him and in captivate him. Accordingly, it is very important to aware humanity about this moral social and illness, so that the society can achieve tranquility and satisfaction. Serenity and tranquility are the supreme basis for human. Likewise, the Holy Quran addressed this ignorant society of Makkah and called them toward Imān and Akhlāq, in order to recover the original basis of humanity. This article aims to   search out the causes of this hat social and moral illness just like a crime and lead them for improvement and prosperity. This article constitutes of four sub-chapters;

Chapter one:      Definition of “blaming” and its type

Chapter two:      Orders for “blaming” in the light of Quran and Sunnah

Chapter Three:  Impacts and damages of “blaming”

Chapter four:    Preventions of the impacts and damages of “blamin