إنفراد السبب والمسبب في الربط السببي اللفظي بين الجمل القرآنية بأدوات الشرط غير الجازمة (دراسةً دلاليةً)

Abstract

Conditional sentences are made and compacted of two clauses, the first clause is called condition while the second is result. Both the clauses are also called protasis and apodosis respectively. There are two types of conditional words have been used in the holy Quran. They combine words and sentences in a very fruitful and sensational means for creation a good discussion. A type is that adds the final syllable to the word that follows it  "جزم"and conveys the meaning in a conditional sense, while the second type is the one that does not determine the letter "جزم"at the end syllable of the word that follows it.In this study we check the different forms of conditional words which do not change the mood of a noun follows it. They are four in number i.e “لو”, ‘لولا’, ‘كُلَّما’, and “إذا”. The 1^st one denotes the meaning of “if”, refused something due to the refused another thing (يدل على امتناع شيء لإمتناع غيره) and the 2^nd expresses the refusal of the information which describes in the followed portion i. e apodosis (امتناع الجواب) and usually followed by a single noun or pronoun. The 3^rd and 4^th show the meaning of “when” and they are used for hypothetical condition and situation. This article deals with the study of conditional connection between the Qur’anic sentences. They are joined, sometimes with alphabets of the assertive and non-jussive condition, as we find the link between them due to the uniqueness of the cause (السبب) and the effect (المسبب) of the cause.